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in chaos
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Last December my middle child was in first grade. Last December I had no words to offer as either a mother or a minister. Last December I had no “religious ability” to make sense of such horror. Last December I only had tears and rage. Righteous, holy rage. As a minister, people call upon me to make sense of the world, especially after 20 children and six teachers are slain, a mentally ill boy lies dead clutching an assault rifle, a school is forever stained with blood, dozens of emergency workers are permanently damaged, and an entire community is stricken with collective PTSD. Last December my middle child was in first grade. Last December I had no words to offer as either a mother or a minister. Last December I had no “religious ability” to make sense of such horror. Last December I only had tears and rage. Righteous, holy rage. Last December I tried to pray, but what for? I tried to send every ounce of love and presence to Newtown, CT. I held each child, family, teacher, police officer, administrator, neighbor, as close as I could to my heart, but what for? I knew the God of the universe was on her knees with them, weeping, spinning, disoriented. I did not need to pray God would draw near to the Sandy Hook community; she was already there. Last December I signed every petition I could lobbying our government for gun control. I plastered a bumper sticker on my car that read: Ban Assault Weapons Now. I searched the editorials for a shift in our nation’s obsession with guns, but learned only that guns sales were up and the NRA was brasher than before. Last December I felt certain God was powerless as were the families of the slaughtered. This December I still have no words. This December I am still filled with righteous rage, although I believe it is more tempered. This December I am able to pray, although I still wonder about the efficacy of my prayers. Yet, this December, I am hopeful that God is more active and powerful in the universe than I believed a year ago. This December I am fervently praying that the light of the world will break into our lives in a palpable way. I am praying that the child born to us, to two unwed teenage parents, will once again turn the world upside down with his light. I am praying that guns will cease to be owned, children will skip off to school, teachers will laugh, police officers will rescue cats out of trees, and communities will be blessed to bury their elderly, not their sweet mittened children. If you feel powerless as the one year of Sandy Hook is upon us, please join Grace Community Boston in collecting mittens and gloves for families in need. We will be hanging 20 children’s gloves/mittens and 7 adult gloves in our sacred gathering space as a way to remember those who were lost. At the end of Advent we will donate them to a local shelter. Gloves and mittens can be dropped off at 28 Gould Street, Walpole or during a Sunday evening gathering at 10 Cottage Street, Norwood. For more information visit GraceCommunityBoston.org
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Yet never before, together, as a friendship, have we so desperately needed God to hold not just the world, but us, in agapic love. Just last week my childhood friend Kimmy was diagnosed with Acute Myeloid Leukemia while she was 35 weeks pregnant with her third child. Kimmy and I have been best friends since we were both placed in Mrs. Durney’s 2nd grade class. We became friends as a result of happenstance, yet God has transformed our friendship over the past thirty years from childhood chance into something holy other. I wondered, however, as I spent three days with my dear friend on an oncology unit just how that transformation occurred. I wondered how I could count the three days I spent with Kimmy as toxic chemo, pasty platelets, and vivid red blood cells dripped into her blood stream as blessed. I wonder how those three days, which left me utterly exhausted and heartbroken, were deeply holy. What else are you supposed to do when you learn your childhood friend has been diagnosed with Leukemia and must give birth in order to save her life? You show up. (Note to reader: I am no saint. I did what everyone would do.) I coordinated with her sister, arriving after the initial wave had settled down. Her baby boy was safe and sound in the hospital NNICU and my friend was hooked up to chemo. I brought scarfs and haircutting scissors, advice from others who had gone through cancer treatments and prayers rocks. I also brought knitting, because what is one to do? I assumed I would sit by her bed and knit. I did knit, but I didn’t do a lot of sitting by her hospital bed. Mostly I spent the days lying beside Kimmy in her bed, cuddled next to her, watching her 5 pound baby boy on the TV screen (hospital IT guys connected a live feed to her TV set). We talked and we talked like we always have. We shared stories of our children. We spoke openly of our fears. We tried to plan for her children’s upcoming weeks without her. We mourned her lost summer plans: working with her eldest on reading, teaching the girls how to swim, nursing her newborn. We wept. We laughed. We shared our lives. Perhaps my husband said it best, “You and Kimmy are like twin sisters.” Maybe we are. Maybe the holiness of our relationship has to do with an intertwined past. But if that were the answer wouldn’t all childhood friendships swaddled in sweet memories mature into deep relationships? Perhaps God knew we would need one another, but don’t all people need abiding friendships? I have come to one overly simple conclusion. I believe our friendship moved from blessed to holy on that oncology unit because we continued, as we always have, to share our lives openly and honestly with one another. Yet this time, we did it with full awareness that God, as God always has been, was the third friend listening. Kimmy and I share a common faith. We both view the world as a place tenderly held in God’s love. Yet never before, together, as a friendship, have we so desperately needed God to hold not just the world, but us, in agapic love. We were held. Kimmy is not cured. Nothing is okay in her day to day life. My visit certainly did not heal her. Yet our visit with each other somehow, reminded us in a new and profound way that God is ever so close. For the heck of it, a timeline that made me feel better to record: 1984: K & A spend every weekend at each other’s house 1986: K & A go to different schools but remain best friends 1988: K & A begin wearing matching half-heart bbf necklaces 1994: K & A attend each other’s high school graduations and have sorrowful goodbye’s before the first day of college 2001: K & A both get married and stand up in each other’s weddings July 2013: Kimmy is diagnosed with Acute Myeloid Leukemia while she is 35 weeks pregnant with her third child. It’s Holy Week. It is also the week that the Supreme Court begins hearings on gay marriage. I have a lot on my mind: if my daughter’s sweet purple Easter dress will be warm enough, how anyone can think that two people in love should not have the same legal rights as my husband and me, how I can make the story of the passion come alive around a camp fire on Friday evening, if it would be appropriate to print a large pink equal sign and hang it on the cross for Easter, what I can say that will be new on Sunday morning after 12 years of preaching, and did Jesus really have to die on the cross? These questions seem unrelated perhaps, but in my mind this week they are weaving quite a brilliant, if not loud and gaudy, tapestry. Holy Week began for me with a bang on Palm Sunday. Too many times I have left Palm Sunday with my head hung low, waiting for the gruesome and violent story of Jesus’ death to unfold. In the past, the cliché of Palm Sunday—the crowds who cheered, “Hosanna in the Highest” were the same crowds who would later gather to chant “Crucify him!”—has dictated my experience of Holy Week. Yet this year, with the Supreme Court hearings around the corner, hope seemed to permeate my thoughts as my Facebook account was flooded with pink equal signs. Two days before Palm Sunday a friend posted this powerful, short video from the Anti-Defamation League: My Palm Sunday sermon and my experience of Holy Week has been shaped by this video. After watching, I was overwhelmed with a hope that broadened my own imagination. I wondered what the world would be like if Jesus, like Anne Frank, MLK, Harvey Milk, and others, didn’t succumb to an early, violent death. I wondered if the sort of pink hope that is catching like wild fire on Facebook is the same sort of hope that greeted Jesus on the road to Jerusalem that first Palm Sunday. I wondered for the first time if Holy Week is at its core about hope, an expansive imaginative hope, rather than the violent Roman Empire that crucified people regularly in the ancient world. I wondered like an innocent college student the world hasn’t beaten down yet if I, along with others, embraced this wild hope if the world could truly be a different place.
And then I remembered the Lord of the Dance. I remembered that God’s imagination is much greater than any color we humans can paint on our Facebook accounts. I remembered that the story of Holy Week ends with a stone rolled away, linen clothes folded neatly and set aside, women scared and running, doubting men, and Jesus, raised, wounds still present, but hungry enough to fry up some fish on the lakeshore. We are the ones who have left hope out of the story, not God. I have begun to re-imagine the entire story of Holy Week through the lens of an expectant, outrageously hopeful disciple, who stubbornly will not give up my imaginative hope. Regardless of what the Supreme Court decides, I will not give up hope for equal marriage. Regardless what doom comes knocking on my door or the doors of my neighbors, I will not give up hope for love and life. Regardless if violence permeates our communities in such a way that children practice lock down drills in their elementary schools, I will not give up hope for a world without guns. Regardless come Friday, when I hear again the story of the state sanctioned death of Jesus, I will not give up hope for a different ending to the story. I will not celebrate on this coming Friday the gruesome death of Jesus, but I will not hang my head. I will hold onto the imaginative hope that permeates Jesus life, death, and resurrection. |
Abby HenrichRev. Abigail A Henrich (ehm!) is an ordained minister who earned her stripes at Princeton Theological Seminary and Colgate University. That said, Abby is really a mother-pastor-spouse who lives in a kinetic state of chaos as she moves from her many vocations: folding laundry, preaching, returning phone calls, sorting lunch boxes, answering e-mails, and occasionally thinking deep thoughts in the shower. Unabashedly she is a progressive Christian who believes some shaking up has got to happen in the church. Categories
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